Results for 'Anselm C. Hagedorn'

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  1.  20
    THE BIBLE AND GREEK LITERATURE - (R.E.) Gmirkin Plato's Timaeus and the Biblical Creation Accounts. Cosmic Monotheism and Terrestrial Polytheism in the Primordial History. Pp. xvi + 344. London and New York: Routledge, 2022. Cased, £120, US$160. ISBN: 978-1-032-02082-2. [REVIEW]Anselm C. Hagedorn - 2023 - The Classical Review 73 (2):690-692.
  2.  35
    Doubting Thomas. By Glenn W. Most. [REVIEW]Anselm C. Hagedorn - 2007 - Heythrop Journal 48 (4):627-629.
  3.  7
    Filmmusik in Theorie und Praxis.Anselm C. Kreuzer - 2009 - Konstanz: UVK Verlagsgesellschaft.
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  4.  27
    Mindfulness is associated with intrinsic functional connectivity between default mode and salience networks.Anselm Doll, Britta K. Hölzel, Christine C. Boucard, Afra M. Wohlschläger & Christian Sorg - 2015 - Frontiers in Human Neuroscience 9.
  5.  4
    St. Anselm's treatise on free will: the booke of Seynt Anselme which treatith of free wylle translated in to Englysche: a facsimile of the complete text of a recently discovered 15th C. manuscript.Saint Anselm - 1977 - St. Peter Port: Toucan Press.
  6. Review of The Science of the Soul. The Commentary Tradition on Aristotle’s De anima, c. 1260–c. 1360 by Sander W. de Boer. [REVIEW]Eric W. Hagedorn - 2014 - Journal of the History of Philosophy 52 (1):168-169.
  7.  63
    Aberrant Intrinsic Connectivity of Hippocampus and Amygdala Overlap in the Fronto-Insular and Dorsomedial-Prefrontal Cortex in Major Depressive Disorder.Masoud Tahmasian, David C. Knight, Andrei Manoliu, Dirk Schwerthöffer, Martin Scherr, Chun Meng, Junming Shao, Henning Peters, Anselm Doll, Habibolah Khazaie, Alexander Drzezga, Josef Bäuml, Claus Zimmer, Hans Förstl, Afra M. Wohlschläger, Valentin Riedl & Christian Sorg - 2013 - Frontiers in Human Neuroscience 7.
  8.  64
    Advaita Vedanta. Edited by R. Balasubramanian. Volume II, Part 2 of History of Science, Philosophy and Culture in Indian Civilization, edited by DP Chatto-padhyaya. New Delhi: Centre for Studies in Civilizations, 2000. Pp. xxiii+ 417. Price not given. Aesthetics & Chaos: Investigating a Creative Complicity. Edited by Grazia March. [REVIEW]Karl-Heinz Pohl, Anselm W. Müller Leiden, Numbers From Han, Kwok Siu Tong, Chan Sin, Joshua W. C. Cutler & Imagining Karma - 2003 - Philosophy East and West 53 (4):618-619.
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  9. Anselm on Human Finitude: A Dialogue with Existentialism.Eileen C. Sweeney - 2014 - Saint Anselm Journal 10 (1).
    The paper discusses Anselm's account of human finitude and freedom through his discussion of what it means to receive what we have from God in De casu diaboli. The essay argues that Anselm is considering the same issue as Jean Paul Sartre in his account of receiving a gift as incompatible with freedom. De casu diaboli takes up this same question, asking about how the finite will can be free, which requires that it have something per se, when (...)
     
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  10. Comptes rendus Pierre daled, spiritualisme et matérialisme au xixe siècle (yves lepers) 449 J.-c. DuPont, histoire de la neurotransmission (rodolphe vàn-wunendaele) 450.Jean-Noël Missa, Claude Debru, Joëlle Proust, Pierre Karli, Robert M. French, Patrick Anselme, Axel Cleeremans & John-Dylan Haynes - 1999 - Revue Internationale de Philosophie 53:265.
     
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  11.  26
    Anselm of Canterbury and the Desire for the Word.Eileen C. Sweeney - 2012 - The Catholic University of America Press.
    Eileen C. Sweeney. gap between what faith believes and what reason understands, is also expressed in the attempt to think “that than which none greater can be thought.” For to think it is to reach God via a single, long extension of the mind ...
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  12.  21
    Anselm as Teacher.Eileen C. Sweeney - 2024 - American Catholic Philosophical Quarterly 98 (2):179-194.
    The essay examines Anselm’s De libertate arbitrii and De casu diaboli, arguing that the points made about the will and free choice are mirrored in the questions and struggles of the student interlocutor in the dialogues. In contrast to Plato and Aristotle, who want to bring us to see that virtue is the path to happiness, Anselm wants to show that we have free choice and are responsible for not choosing rightly (i.e., choosing justice for its own sake), (...)
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  13.  31
    Anselm's Ontological Argument for the Existence of God.C. C. J. Webb - 1895 - Proceedings of the Aristotelian Society (2):25 - 43.
  14. Anselm in Dialogue with the Other.Eileen C. Sweeney - 2012 - Plurality of Philosophies in the Middle Ages, Proceedings of the XIIth International Congress, Palermo, 16 – 22 September 2007 (1):159-168.
     
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  15. Anselm's Proslogion: The Desire for the Word.Eileen C. Sweeney - 2003 - The Saint Anselm Journal 1:157-177.
     
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  16. Anselm und der Dialog. Distanz und Versoehnung.Eileen C. Sweeney - 1999 - In Gunter Narr Verlag (ed.), Gespraeche lesen. Philosophische Dialoge im Mittelalter. pp. 101-124.
  17.  8
    New Images for Anselm's Table Talk: An Illustrated Manuscript of the Liber de Similitudinibus.C. M. Kauffmann - 2011 - Journal of the Warburg and Courtauld Institutes 74 (1):87-119.
  18.  46
    St. Anselm and the Argument of the "Proslogion".Anton C. Pegis - 1966 - Mediaeval Studies 28 (1):228-267.
  19.  42
    Fire on the Earth: Anselm Kiefer and the Postmodern World.John C. Gilmour - 1992 - Journal of Aesthetics and Art Criticism 50 (2):164-165.
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  20.  15
    The ontological proof in Anselm and Hegel: one proof, different versions?Andrew C. Cummings - 2014 - Lewiston, N.Y.: Edwin Mellen Press.
    Although separated by the centuries, Anselm and Hegel represent two different developments of the ontological proof. This book guides the reader through an exploration of the perplexing ontological argument from a well-balanced analysis of the works of two significant, yet polar opposite thinkers, Anselm and Hegel.
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  21. Saint Anselm and Roscelin : some new texts and their implications. I. The De incarnatione uerbi and the Disputatio inter christianum et gentilem. [REVIEW]C. J. Mews - 1991 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 58.
     
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  22.  33
    Finding Collective Sin and Recompense in Anselm’s Cur Deus Homo.Joshua C. Thurow - 2017 - American Catholic Philosophical Quarterly 91 (3):431-446.
    Anselm’s argument in Cur Deus Homo commits him to the existence of collective sin and to Jesus’s offering recompense for the human race’s collective sin. By “collective sin” I mean sin of a collective entity—in this case, the human race. In the bulk of this paper I argue that one of Anselm’s defenses of a crucial assumption of his argument—what I call Anselm’s Principle—can succeed only on the assumption that Jesus offers recompense for the collective sin of (...)
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  23. The Problem of Philosophy and Theology in Anselm of Canterbury.Eileen C. Sweeney - 2011 - In Kent Emery & Russell Freidman (eds.), Medieval Philosophy and Theology in the Long Middle Ages. A Tribute to Stephen F. Brown. Studien und Texte zur Geistesgeschichte des Mittelalters. pp. 487-514.
  24. Origine et portée du principe dialectique du Proslogion de saint Anselme. De l'argument ontologique à l'argument mégalogique'.C. E. Viola - 1992 - Rivista di Filosofia Neo-Scolastica 3 (83):1991.
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  25.  49
    Original representation and Anselm Kiefer's postmodernism.John C. Gilmour - 1988 - Journal of Aesthetics and Art Criticism 46 (3):341-350.
  26.  72
    The devil and st. Anselm.Perry C. Mason - 1978 - International Journal for Philosophy of Religion 9 (1):1 - 15.
  27. The Asymmetry between Language and Being: The Case of Anselm.Eileen C. Sweeney - 2007 - In Jon Burmeister & Mark Sentesy (eds.), On language: analytic, continental and historical contributions. Newcastle, UK: Cambridge Scholars Press. pp. 157-177.
  28.  36
    Hagedorn (A.C.) (ed.) Perspectives on the Song of Songs. Perspektiven der Hoheliedauslegung. (Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft 346.) Pp. xxii + 373, ills. Berlin and New York: Walter de Gruyter, 2005. Cased, ???98. ISBN: 978-3-11-017632-. [REVIEW]Simon Goldhill - 2007 - The Classical Review 57 (01):238-.
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  29. Anselm on Freedom.Katherin Rogers - 2008 - Oxford, GB: Oxford University Press.
    Can human beings be free and responsible if there is an all-powerful God? Anselm of Canterbury offers viable answers to questions which have plagued religious people for at least two thousand years. Katherin Rogers examines Anselm's reconciliation of human free will and divine omnipotence in the context of current philosophical debates.
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  30.  88
    Anselm of Canterbury and the Desire for the Word by Eileen C. Sweeney (review).Toivo J. Holopainen - 2013 - Journal of the History of Philosophy 51 (2):314-315.
    In this highly useful book, Eileen Sweeney offers an overall interpretation of Anselm’s thought and output. Her method is to go through Anselm’s treatises and other writings in roughly chronological order, dividing them into seven groups, each to be discussed in its own chapter. In doing so, the author draws attention to material that is often neglected in discussions of Anselm’s thought. This is particularly the case with chapters 1 and 2, in which Anselm’s prayers and (...)
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  31. HENRY, D. P. - "The Logic of Saint Anselm". [REVIEW]C. J. F. Williams - 1968 - Mind 77:609.
     
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  32. Why does God exist?C. A. Mcintosh - 2022 - Religious Studies 58 (1):236-257.
    Many philosophers have appealed to the PSR in arguments for a being that exists a se, a being whose explanation is in itself. But what does it mean, exactly, for something to have its explanation ‘in itself’? Contemporary philosophers have said next to nothing about this, relying instead on phrases plucked from the accounts of various historical figures. In this article, I analyse five such accounts – those of Anselm, Aquinas, Descartes, Spinoza, and Leibniz – and argue that none (...)
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  33. John C. Gilmour, Fire on the Earth: Anselm Kiefer and the Postmodern World Reviewed by.Gregg M. Horowitz - 1991 - Philosophy in Review 11 (3):191-193.
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  34.  76
    On Anselm’s Ontological Argument in Proslogion II.Paul E. Oppenheimer & Edward N. Zalta - 2021 - History of Philosophy & Logical Analysis 25 (2):327-351.
    Formulations of Anselm’s ontological argument have been the subject of a number of recent studies. We examine these studies in light of Anselm’s text and (a) respond to criticisms that have surfaced in reaction to our earlier representations of the argument, (b) identify and defend a more refined representation of Anselm’s argument on the basis of new research, and (c) compare our representation of the argument, which analyzes that than which none greater can be conceived as a (...)
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  35. Saint Anselm and Roscelin of Compiègne some new Texts and their implications. II. A Vocalist Essay on the Trinity and Intellectual Debate c. 1080-1120. [REVIEW]Constant J. Mews - 1998 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 65:39-90.
    Continuation to a study published in AHDLMA 58. It analyses the dispute between St Anselm and Roscelin, rejecting the idea of a simple division between realists and nominalists. Roscelin's trinitarian theology is interpreted as an extension of a rationalising mode of argument established by St Anselm. With a critical edition of an anonymous essay on the Trinity, argued to be by Roscelin.
     
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  36.  80
    Anselm on Freedom and the Will.Jasper Hopkins - 1983 - Philosophy Research Archives 9:471-493.
    C. Stanley Kane’s book, Anselm’s Doctrine of Freedom and The Will, is the only monograph in English on this topic. It will therefore influence a wide array of students and scholars. The book advances five theses: (1) that Anselm operates with a general ontological principle to the effect that the essential nature of anything is determined by its purpose in existing; (2) that Anselm’s theory of the will is not determinist but a variant of indeterminism; (3) that (...)
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  37. HARTHORNE, C. - "Anselm's Discovery: A Re-examination of the Ontological Proof for God's existence". [REVIEW]D. Braine - 1968 - Mind 77:447.
     
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  38.  23
    Anselm of Canterbury and the many senses of “being”.Hernán Guerrero-Troncoso - 2022 - Ruch Filozoficzny 78 (3):27-38.
    This article presents the so-called “ontological argument” from a comparison with the “regula” Anselms establishes in his Monologion, c. 15. This rule would allow, under a certain respect, to consider existence as a perfection attributable to God, even though it does not possess the same ontological status of any other attribute, i.e. cannot be considered a real predicate. Consequently, it is possible to outline the different senses in which Anselm understands the notion of “being” and the conditions under which (...)
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  39.  44
    Anselm, Intuition and God’s Existence.Felipe G. A. Moreira - 2021 - Philosophia 50 (2):619-637.
    Consider three widely shared claims that have not been discussed vis-à-vis one another. In his Proslogion, Saint Anselm argued that the claim “God exists” is true. If an intuition that a claim c is a useful a-priori justificatory resource, this can only be because such an intuition is a justification that c is true. And if an intuition that c is a justification that c is true, c can stand, not only for mathematical or logical claims, but also for (...)
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  40.  55
    St. Anselm’s Ontological Arguments.Marie Duží - 2011 - Polish Journal of Philosophy 5 (1):7-37.
    In the paper I analyse Anselm’s ontological arguments in favour of God’s existence. The analysis is an explication and formalization of Pavel Tichý’s study‘Existence and God’, Journal of Philosophy, 1979. It is based on Transparent Intensional Logic with its bi-dimensional ontology of entities organized in the ramified hierarchy of types. The analysis goes as follows. First, necessary notions and principles are introduced. They are: (a) existence is not a (non-trivial) property of individuals, but of individual offices to be occupied (...)
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  41.  11
    Saint Anselm: His Origin and Influence.John R. Fortin (ed.) - 2001 - Lewiston, USA: Mellen Press.
    A selection of 14 papers from a March-April 2000 conference in Manchester, English explores themes related to the philosopher and theologian Anselm of Canterbury. The keynote address discusses Anselm and keeping order in the real world. Other topics include his spiritual metaphysics, dynamic form and content in Proslogion, his 13th-century interlocutors on divine Intelligere and Dicere, and Karl Barth's Anselmic rationality. Two of the presentations are by undergraduates. No index is provided. The text is double spaced. c. Book (...)
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  42.  75
    Schelling’s Original Insight.C. Jeffrey Kinlaw - 2003 - American Catholic Philosophical Quarterly 77 (2):213-232.
    This paper concerns the way in which the transition from negative to positive philosophy is executed in Schelling’s critique of modern philosophy. Schelling’s original insight is that the transition occurs within negative philosophy by means of a twofold experience within philosophical reflection: (1) recognizing the failure of the idealist project of the conceptual determination of Being, and (2) the reversal of the idealist conception of the relation between concepts and their objects. I argue that Schelling uses a form of the (...)
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  43.  8
    Christian Platonism, Transvalued: Rethinking Anselm's Formula.Philip Goodchild - 2025 - Heythrop Journal 66 (1):38-53.
    Anselm's Proslogion developed its famous argument through meditation on a single formula: ‘Now we believe that You are something than which nothing greater can be thought’. This article aims to re-enact such a meditation under changed conditions, bringing out a different sense of metaphysical dependence. That which cannot be thought without existing can now be located in (a) what really matters, (b) what is truly sincere, and (c) what is ultimately trustworthy. Once conceived as metaphysical problems, these offer a (...)
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  44. Anselmian Meditation: Imagination, Aporia and Argument.Eileen C. Sweeney - 2013 - Saint Anselm Journal 9 (1):1-14.
    The claim of this paper is that there is a common form of reflection in Anselm’s prayers and the Proslogion and Monologion. The practice of meditation, of rumination and introspection, is the crucial link between these works, mostly thought of as philosophy or speculative theology, and as opposed to Anselm’s monastic practices of meditative prayer and thoughtful examination of self and scripture. The philosophical meditations are, like the prayers, the product of an imaginative project, in this case of (...)
     
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  45.  21
    Gilmour, John C. Fire on The Earth: Anselm Kiefer and The Postmodern World.Dale Jamieson - 1992 - Journal of Aesthetics and Art Criticism 50 (2):164-164.
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  46.  12
    Boundary objects and beyond: working with Leigh Star.Geoffrey C. Bowker, Stefan Timmermans, Adele E. Clarke & Ellen Balka (eds.) - 2015 - Cambridge, Massachusetts: The MIT Press.
    The multifaceted work of the late Susan Leigh Star is explored through a selection of her writings and essays by friends and colleagues. Susan Leigh Star (1954–2010) was one of the most influential science studies scholars of the last several decades. In her work, Star highlighted the messy practices of discovering science, asking hard questions about the marginalizing as well as the liberating powers of science and technology. In the landmark work Sorting Things Out, Star and Geoffrey Bowker revealed the (...)
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  47. "What is philosophy?" The status of non-western philosophy in the profession.Robert C. Solomon - 2001 - Philosophy East and West 51 (1):100-104.
    In lieu of an abstract, here is a brief excerpt of the content:"What Is Philosophy?"The Status of World Philosophy in the ProfessionRobert C. SolomonThe question "What is philosophy?" is both one of the most virtuously self-effacing and one of the most obnoxious that philosophers today tend to ask. It is virtuously self-effacing insofar as it questions, with some misgivings, its own behavior, the worth of the questions it asks, and the significance of the enterprise itself. It is obnoxious when it (...)
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  48.  68
    The Prisoner's Philosophy: Life and Death in Boethius's Consolation.Joel C. Relihan - 2006 - University of Notre Dame Press.
    The Roman philosopher Boethius is best known for the _Consolation of Philosophy_, one of the most frequently cited texts in medieval literature. In the _Consolation_, an unnamed Boethius sits in prison awaiting execution when his muse Philosophy appears to him. Her offer to teach him who he truly is and to lead him to his heavenly home becomes a debate about how to come to terms with evil, freedom, and providence. The conventional reading of the _Consolation_ is that it is (...)
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  49.  26
    Nots.Mark C. Taylor - 1993 - Chicago: University of Chicago Press.
    Nots is a virtuoso exploration of negation and negativity in theology, philosophy, art, architecture, postmodern culture, and medicine. In nine essays that range from nihility in Buddhism to the embodiment of negativity in disease, Mark C. Taylor looks at the surprising ways in which contrasting concepts of negativity intersect. In the first section of this book, Taylor discusses the question of the "not" in the religious thought of Anselm, Hegel, Derrida, and Nishitani. In the second part, he analyzes artistic (...)
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  50.  19
    Knowledge and Certainty. [REVIEW]V. C. - 1964 - Review of Metaphysics 17 (3):479-479.
    In this book we are offered a collection of ten papers illustrating Malcolm's conception of ordinary language philosophy, ranging in content over a wide variety of topics in epistemology. The influence of his former teachers, Moore and Wittgenstein, is evident throughout. Three lectures on the often neglected concept of memory, two of which are new, are included in the book, together with the widely regarded article entitled "Anselm's Ontological Arguments."--C. V.
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